|
So,
you think you want to be a slave? Whether or not to become a slave is probably the most
important decision you will ever make, and it will probably be one of the most difficult.
If you are truly meant to be slave, and don't pursue becoming one, you risk living
unfulfilled, denying your destiny, and living with the "hole" in your life that
keeps telling you that something is missing. If you decide to become slave, then you must
go through the arduous, challenging task of giving up your ego, abandoning being human,
and accepting every experience necessary to become that which you are meant to be. Either
way, a difficult decision. There is no easy route, nor alternative. You must be convinced that being a slave is the
very best thing you can do with your life. This process will replace who you are now.
Becoming a slave requires a devoted commitment to the truth. All slaves are human before
being BORN. Most of the experiences required to become a slave, you cannot even imagine
now, as a human. You cannot become a slave out of desperation, or out of a lack of other
choices. Every day, all the way through the process, you must know that you are doing the
very best possible with your life. Slavery cannot be a second choice, it must be your
first choice.
This is not like arranging a trip to
Disneyland. This isn't entertainment. This isn't for play. It is a very serious process,
and a serious commitment. This will define who you are, how you act, how you live, and
what you do, for the rest of your life. The process develops through sessions that give
you the chance to become informed about what that means, and time to incrementally accept
and adjust to what is being learned. Ultimately, you must be made to accept absolute
obedience, without the possibility of questioning your SlaveMaster, in any area, no matter
how small, forever. Submitting to each step of the processes that will make you a BORN
slave will be the last decision you will ever have the right to make.
A slave cannot decide to become a slave;
he can only decide to go through the processes that make him a slave. If a slave could
decide to be a slave, he could just as easily decide not to be. This is a real process,
that results in real slavery, with the same, real, lack of control and decision making
that characterises slavery. This is not an agreement, this is not a legal issue, not a
contract. This is a planned process. It develops an animal that cannot live in any other
way, but in absolute obedience to one man, for whom he lives his life, and whose life he
lives.
A slave is a special creature of the
universe. he is marked with a calling to do what humans cannot. he is developed,
strengthened, empowered, given structure, fabric, and timbre that makes him immutable,
solid in his self identity and self esteem. Complete obedience is the price of admission.
Any less, and a man remains too weak to be slave. he must also experience everything
necessary to know what a slave must know to live as slave, before being BORN to slavery.
BORN slaves are qualified to be slaves, and know they're qualified.
Becoming a slave requires a tremendous
amount of effort and time, both for the slave and for his SlaveMaster. For those who are
geographically separated, there is also the expense of travel. There is an emotional and
psychological cost that comes from being exposed to a strong, single truth. All of life's
issues, focused and placed before the slave must all be dealt with. There is no escape,
and nothing goes away, it is only postponed at best. There is no way to cheat the process,
and no short cuts. Regardless of experience, no one has a head start. Absolute honesty is
a slave's creed, and is critical to beginning the relationship with your potential,
permanent Owner, your SlaveMaster. Too much is at stake to be dishonest, and the process
uncovers every truth, even those invisible to you now. It is futile even to hope that any
dishonesty can succeed.
There are two elements that test the
mettle of a man who wants to be a slave, each of which must be examined. The first is
whether or not the "seed" of slave is inside, waiting to be developed and BORN.
The second is whether or not you have the courage and strength to pursue and live the
lifestyle of a slave. You will be asked to invest everything you are in becoming a slave.
You must know that it has value, or there is no motivation to go through the lengthy,
involving processes that makes you slave.
To answer whether or not a man is meant
to be a BORN slave, you have either already been asked, or are now asked to write down why
you want to be a slave, and why you think you were meant to be. What characteristics and
interests tell you that it's right? Taking the time to examine how you feel about slavery,
the self image, and why it's right, will provide a basis from which we can reach some good
conclusions. It's used to minimise the error in deciding whether you should begin training
into your final lifestyle. Trial and error is not a good method for this.
The second question is one of courage and
strength. It has been said, "The good things in life are the mortal enemies of the
best things in life." When things are going well, when we feel a certain confidence
about our lives, and that "little hole" that seems to be annoying us is the only
distraction we have, it is hard to make a life-changing decision. If things aren't going
well, then we question if we are pursuing slavery out of desperation, for a lack of
alternatives. Are you willing to make a change, to invest the necessary effort in
something that is so permanent and long-lasting? Is it ultimately worth risking everything
you are now, for an unknown self identity, particularly when you know that society in
general, most of the gay community, and much of the leather community looks with disdain
and criticism at slaves?
Enclosed are a list of principles that
are natural for a slave, and that need to become natural for a human trainee to prepare
him for his slavery. These principles are in effect whenever a trainee is in My presence,
no matter what the circumstances, or the amount of time. The principles partially define
the reality of slavery. They will apply for the rest of your life, not just when you feel
like it, or when it appeals erotically, but always, and by another's choice. Understand
what they imply in terms of the control and the reality of not having choices. Note your
honest reaction. These principles will not be negotiated, nor ignored. You cannot become
slave without earnestly embracing all of them, exactly as described, in addition to every
order you will ever be given. It is because of the nature of slavery that they are
important, not because they have arbitrarily been deemed important. If the principles are
compromised, the cost is failure to produce BORN slavery, a waste of your time and Mine.
The ultimate result of the training
process is that a man does become slave. It isn't an option. It isn't something that you
decide will happen. It happens, inevitably, so long as you continue through the sessions
which produce slavery. My commitment, however, to a BORN slave, is for life. If a man goes
through all the processes that make him slave, he becomes slave and creates for Me a
commitment that will never end.
If a potential slave cannot accept and
plan to adhere to the principles by which he will live his life in slavery, he isn't
ready, he has far too little commitment to the only process that I know that produces real
slavery in today's society. There will be a lot experienced during the process that will
demand even stronger commitment. A slave commits, in time, to only one session at a time,
with the option to end between every session. It is impossible to become true slave
without the willingness to co-operate in the process, to agree to the training. Living in
the environment described, is a part of that training. Without a strong level of
commitment to the process, a man only fights it all the way along. With such foot-dragging
reluctance, if the simple basics cause a problem, it is a waste of time for a man to
begin.
Spend the time necessary to describe
accurately, the way you feel about slavery, why you want to be slave, what that means to
you, and why you think you must become slave. Regardless of how strongly you feel, slavery
cannot be created. It can only be discovered and developed. There is no reason to try to
convince yourself that you are meant to be slave, if you are not. Understand the
principles, understand your reaction to them, then record your feelings.
My first responsibility is to help you
determine if you are meant to be slave. Next, to provide the training necessary to confirm
that, and provide BORN slavery. Then, finally, to manage your life for the rest of your
life. I, therefore, consider it important that all your questions and concerns are
answered, so we can make the best possible decision about what to do. Become informed
about what I believe. Metropolitan slave magazine has published both "SLAVES ARE BORN
TO SLAVERY" and "DIPPED IN THE YELLOW DYE". Together, they discuss the
basics of true slavery. Let Me know if you don't have access to those articles, and I'll
send you reprints.
My very best to you in this very serious
pursuit. The world needs slaves, and I hope that you're qualified to satisfy that urgent
need. The value of My life depends on your successful slavery, in truth. SLAVEMASTER'S |
SLAVES'
PRINCIPLES AND COMMITMENT
March 16, 1997
1. INTRODUCTION
Obedience is the goal. Practised constantly, it is the
only mentality and thought, that will allow a potential slave to develop into his slavery.
A slave's only pleasure is from obeying. These principles allow a slave to obey, at all
times and in all circumstances. Living by the Principles both provides for becoming a
slave and living as slave. Embrace these Principles. Find ways to occupy your whole life
with them. That is My purpose, and yours.
2. GENERAL BEHAVIOUR
a. A slave never asks permission, nor is permitted the
use of the word "may." Either of those expressions implies that the slave could
want something that the SlaveMaster does not. The SlaveMaster's response then becomes one
of either acquiescing to the request of the slave or denying the request. Since a slave
only wants and needs what his SlaveMaster wants and needs, there can be no conflict and
the slave only asks the SlaveMaster's intention regarding the activity of the slave.
b. A slave is denied the use of any of the items listed
next, without first determining the SlaveMaster's explicit intention by asking. Whenever
the slave is living in the SlaveMaster's home, the same applies, even when the SlaveMaster
is away from the home, or the slave is away from the home. All activity must be requested
in advance. The SlaveMaster must know of all the slave's activities, all the time, and no
exceptions. Even when the slave is working, where the slave is, what he is eating or
drinking, and where he is going must all be known before the slave leaves the
SlaveMaster's home or presence.
c. The specific items which never are used, except when
ordered, include:
- Food/drink
(water is excepted when NOT is the
SlaveMaster's space, e.g. while the slave is at work, or when the SlaveMaster is away from
the home)
- Electronics
No exceptions, including telephone.
- Furniture
Both public and private
- Clothing
(except a slave will not use this as an
excuse to expose himself in any way that is illegal)
d. The slave never, under any circumstances touches the
SlaveMaster's devices used in the control, discipline, or training of His slaves. If a
slave is ever ordered to bring any device to Him, the slave will do it only with his
mouth. If he cannot, then the device is left alone.
e. Anything, including clothing that the SlaveMaster puts
onto a slave is left on. It is considered to be locked on, and only removed by the
SlaveMaster. Included are items such as hats. To remove a restraining device or anything
else used in his training would be a violation of both this and the previous principle.
3. OBEDIENCE
It is the heart, character, and fibre of a slave to be
obedient. Obedience is the prompt, eager, and cheerful wanting only what his Owner wants.
It is disobedient for a slave to:
- Indulge in, express, display, or act out anger, moodiness,
or any form of disruptive emotion, behaviour, or thought. Such characteristics are a
violation of cheerfulness.
- Display by tone, body language, or expression his
disagreement with, evaluation of, or lack of earnest acceptance of any order. It is a
violation of eagerness to do so.
- Delay beginning any action. The "Sir, Yes Sir. Thank
You, Sir!" which follows any order is expressed while the action begins. Any sign of
stall, diversion, creation of extra movements or behaviour is a violation of promptness.
- Judge or criticise anyone or anything. This is an
arrogant, destructive and disobedient activity that isn't tolerated because of its
adversity to, and inconsistency with the character of a slave.
- Discuss with anyone, another slave, a Master, the
SlaveMaster, or any other person. No matter how cleverly disguised by the ego, this is
gossip. It is a negative activity that involves judgement and prevents slavery.
4. ENTERING AND
LEAVING SLAVEMASTER'S PRESENCE AND CONTROL
a. A slave never says "hello" or
"goodbye" to his SlaveMaster. A process of entering the SlaveMaster's presence
and leaving it, described below replaces these two processes. When a slave "says
hello" he is surrendering himself to the SlaveMaster's control. When the slave
"says goodbye" he is asking to have that control extended while away from the
SlaveMaster. This principle applies whenever:
- A slave enters or leaves the SlaveMaster's dwelling
- The SlaveMaster enters or leaves the slave's dwelling, or
- A slave enters or leaves the same space as the
SlaveMaster, any where, either public or private.
ENTERING PRESENCE
Whenever it would be appropriate for a non-slave to say
"hello", a slave PRESENTS himself as soon as practical. Only urgent needs, like
emptying a car parked in a loading zone would delay the PRESENTATION.
PRESENTING is a motionless position, slave up on his
knees, not sitting on his legs, knees spread shoulder width, arms locked behind his back
with each hand clasping the opposite wrist, chest held strongly, head bowed, eyes down.
The PRESENTING position presents the strength and the power of the slave. It is not a
weak, nor a submissive position.
After a slave feels the PRESENCE of his slavery, the
slave says one time to his SlaveMaster, "SlaveMaster, Sir." First, the slave
takes whatever time is necessary to feel his slavery, the strength and dedication of his
slavery, to let the rush and static of the outside world to subside, and to find the
peace, power, and presence of his slavery before speaking his Owner's name, the name of
the man with whom he will share his identity, and accept his control.
The slave remains motionless in the PRESENT position,
until he is either told to "continue", or given some other order. When told to
"continue", if the slave was in the process of fulfilling some other order when
he PRESENTED himself, he returns to that activity. If the slave was not fulfilling another
order, he is free to honestly express himself physically after he is told to
"continue." The slave might wrap his arms around the leg, etc.
Afterwards, the slave will be ordered to disrobe. If the
slave is in the SlaveMaster's home and he has not already been ordered to disrobe, the
slave asks, "Do You wish Your slave to continue Sir?" If the response is
affirmative, the slave says, "Sir, Yes Sir, Thank You Sir!" and immediately
proceeds to the slave space, or other designated area, to disrobe.
LEAVING THE SLAVEMASTER'S PRESENCE
Whether the slave is leaving to go to work, leaving
because a session is ended, to fulfil some order that the slave was given earlier, or
because the SlaveMaster is leaving, The slave does the following:
- PRESENTS himself
- Says "SlaveMaster Sir?"
- Awaits the SlaveMaster's acknowledgement
- Asks, "Sir, do you wish Your slave to continue in
Your service Sir?"
- Responds, "Sir, Yes Sir, Thank You Sir."
regardless of answer
- If answer is affirmative, the slave is free to leave the
SlaveMaster's presence, or the SlaveMaster will leave.
ENTERING THE SLAVEMASTER'S
CONSCIOUSNESS
The two processes above, describe how a slave is to say
"hello" and "goodbye." That applies only when a slave and his
SlaveMaster comes into the same space, or they separate. Within the same space, there are
times when there is a temporary break in the control, the slave is separated within the
building to fulfil an order he has been given. General control is exercised by authorising
everything the slave does. Specific control is lost because the slave is out of the line
of sight, or in another room. There are specific ways a slave must leave his Owner's
consciousness and re-enter it.
- As every order is completed, a slave PRESENTS himself
within eyesight of the SlaveMaster.
- The slave optionally PRESENTS STANDING only if the
SlaveMaster is standing
- Otherwise, the slave PRESENTS normally, on his knees
- The slave remains motionless in the PRESENT position until
he is given another order.
- If the slave has a question he says "SlaveMaster
Sir?"
- Awaits acknowledgement
- Asks his question, as described in the Communications
section
- Responds "Sir, Yes Sir, Thank You Sir!"
- If the question has become an order, takes care of the new
order, or
- Additionally asks "Sir, do You wish Your slave to
continue Sir?"
- Responds "Sir, Yes Sir, Thank You Sir!"
- Continues or remains as ordered.
LEAVING THE SLAVEMASTER'S
CONSCIOUSNESS.
The slave separates himself physically from his
SlaveMaster only when:
- he has been ordered to perform a task that requires the
slave to separate
- The slave asks, in normal format, if the SlaveMaster wants
him to continue
- The slave says, as a minimum, "Sir, Your slave
will... if You wish Sir?"
E.g. ...answer Your phone.
5. COMMUNICATION
a. "SlaveMaster" is the SlaveMaster's role,
title, and name. A slave will always refer to Him only as "SlaveMaster" or
"The SlaveMaster" depending on how it is being used in a sentence, and to whom
the slave is speaking.
b. A slave's primary reference to himself is always
"Your slave" when speaking to his SlaveMaster. When speaking with others, a
slave refers to himself as "this slave" and uses "he" as a secondary
reference. A slave will never use the words "me", "my" or
"I". The only exceptions are that a slave can say "my SlaveMaster",
"my slave brother", or "my slavery"
c. A slave says "Sir, Yes Sir, Thank You Sir!"
every time the slave:
- Is given any acknowledgement
- Is told any piece of information, even if it doesn't
affect him
- Has his speech or behaviour corrected or explained
- Answers any question in the affirmative
The slave says "Sir, No Sir, Thank You Sir!"
when his response is negative.
The slave may occasionally strengthen the response by
responding, "Sir, Yes Sir, Thank You SlaveMaster Sir!". Another alternative when
answering a question for information only is "Yes SlaveMaster, Thank You Sir!"
These variations are intended to only be used appropriately, and cannot become a
substitute for the normal response of "Sir, Yes Sir, Thank Your Sir!"
d. A slave never speaks unless spoken to. When the slave
feels a need for the SlaveMaster's attention, the slave comes into the SlaveMaster's
consciousness by:
i. PRESENTING himself appropriately, either full or
standing
ii. Immediately asking only one time "SlaveMaster
Sir?"
The slave expresses his request for the SlaveMaster's
attention regardless of what the SlaveMaster is doing at the time. The request is
presented in such a way as to not disturb what the SlaveMaster is doing at the time, but
sufficient to make the SlaveMaster aware of the request.
iii. Awaits the SlaveMaster's acknowledgement
iv. If asking a "yes" or "no"
question says "Sir, do You wish Your slave to...Sir" (whatever yes/no question
the slave has), beginning with "Sir" and ending with "Sir".
v. If asking to piss, asks "Sir, do You wish Your
slave to take Your piss, Sir?"
vi. If tending to himself, asks "Sir, do You wish
Your slave to take care of himself, Sir?" When the slave feels the need to do more
then piss, like shaving, showering, taking a crap, etc., this is the appropriate question.
vii. The slave responds "Sir, Yes Sir, Thank You
Sir!" no matter what the SlaveMaster's response to any question.
viii. If the question implies an action (as when the
slave asks about pissing), the slave, after the normal "Sir, Yes Sir, Thank You
Sir!" response, must complete what is then an order.
ix. If the question doesn't imply the slave's action, the
slave must additionally ask "Sir, do You wish Your slave to continue Sir?"
Again, the slave will respond "Sir, Yes Sir, Thank You Sir!" no matter what
answer is given.
x. If the slave feels the need to ask a question that is
longer than a yes/no question, the slave asks:
- "Sir, do You wish Your slave to ask a question
Sir?"
- Awaits the SlaveMaster's response.
- Says "Sir, Yes Sir, Thank You Sir!"
- asks his question if the SlaveMaster's response was
affirmative
xi. If the slave feels the need to make a comment, he
asks:
- "Sir, do You wish Your slave to make a comment
Sir?"
- awaits the SlaveMaster's response
- responds "Sir, Yes Sir, Thank You Sir!"
- makes the comment, if question answered in affirmative.
e. When the slave is already engaged in conversation with
the SlaveMaster, the slave doesn't have to enter the SlaveMaster's consciousness by saying
"SlaveMaster Sir?"
f. When the SlaveMaster has asked his slave a question,
the slave doesn't need to ask the SlaveMaster's intention regarding making a comment,.
g. A slave refers to other slaves as
"slaveboy", as "slave (first name), "slave brother", or the BIRTH
number of a BORN slave.
h. "Beg Your pardon Sir" is the only way a
slave expresses his accidental activities. A slave never says "sorry", nor
"excuse me." It would be appropriate for a slave to use "Beg Your Pardon
Sir" in a crowd when he has bumped into another.
i. A slave enters into a conversation in the
SlaveMaster's presence by asking "SlaveMaster Sir?" "Sir, do You wish Your
slave to make a comment Sir?" This allows the slave into the conversation. The
SlaveMaster might also directly invite the slave into the conversation with a sign, a
word, a look, or a nod which indicates the SlaveMaster's order to speak. The slave, as
always, responds "Sir, Yes Sir, Thank You Sir!"
j. When speaking with the SlaveMaster, every sentence is
begun and ended with the word "Sir", and EVERY pause filled with "Sir"
whether for a breath, a new thought, or any other purpose. When there is more than one
thought to express, the slave can use a single "Sir" between sentences so that
two "Sir's" aren't expressed together. Thoughts are expressed clearly,
succinctly, and without run-on. Each thought is ended, rather than held with "you
know", "uh" or any other holder of speech. No holder of speech is ever used
except for "Sir."
k. slaves are free to speak between themselves, even in
the presence of their SlaveMaster, so long as it is not distracting, does not compete with
what the SlaveMaster wants to express, can be immediately and easily interrupted by the
SlaveMaster interjecting, and doesn't interfere with the position the slave is currently
holding. Being PRESENTED is a non-moving position. Speech is not an excuse to move.
l. A slave can always ask for clarification and
understanding. he can ask if the SlaveMaster is ready to receive his comments, but a slave
does not ever argue!
m. In writing, any reference to a slave is always in the
small case, even at the beginning of a sentence. References to men of respect are always
capitalised. The use of "I", "me", and "my" applies to
writing, the same as in speech.
6. ORDERS
a. Every question a slave asks regarding the
SlaveMaster's intention becomes an order once the SlaveMaster answers.
b. PRESENT STANDING is the same position as PRESENT,
except that the slave is standing with his feet shoulder-width apart. It, too, is a
motionless stance which the slave maintains until he is told to do differently by being
given another order. A slave never asks whether the SlaveMaster wants him to do something.
A slave who PRESENTS himself is saying with his presence that he has completed all orders,
has no need for the SlaveMaster's attention, and is ready for the next order.
c. When all current orders are complete, the slave comes
within the SlaveMaster's line of sight, and presents himself. If the SlaveMaster is
sitting or lying down, the slave presents himself in the standard way, fully PRESENTED, on
his knees.. When the SlaveMaster is standing, the slave has the option to PRESENT himself
STANDING, but can always fully PRESENT himself whenever that is what feels natural.
To follow his SlaveMaster's position, a slave may move
his eyes from the downward position while in the PRESENT STANDING position, and may change
position to avoid loosing track of the SlaveMaster's location. The slave always remains in
a position that the slave can respond to the SlaveMaster's hand signals, or call, unless
ordered to "stay."
d. Anything else may be added as is deemed important.
Further, as time progresses, through his training, advice will become orders for the
slave. Some of those orders will include what the slave is to do between sessions to
improve his life, to prepare for slavery. Ultimately, with BIRTH, the control is absolute,
and life long. During the training, the orders deal with obvious improvements that should
be made to prepare the slave for the responsibilities he will have after BIRTH.
7. BEHAVIOUR
a. In general, a slave must learn and accept all slave
behaviour as being normal, and learns to behave in a way that IS natural-looking and
feeling. Additionally, the slave always acts and responds to make the SlaveMaster look
"right" about the orders He gives. A slave does not respond in any way that
causes the appearance that the SlaveMaster has made a mistake. This is not a game of
"gotcha."
The slave is considered a part of the SlaveMaster's body.
The slave is to learn to act as naturally, with the same obedience, lack of attitude, and
co-ordination as any other part of the SlaveMaster's body. To act any other way, is to act
in a disabled, disrespectful, and disobedient way. A slave does not invite mockery or
criticism, and feels none when he is doing as ordered. If the slave cannot accept his
behaviour as normal, it is unfair to expect the public to accept it as normal. A slave
always acts with dignity, and in a way that reflects positively on his Owner and his
brothers.
b. A slave stands, no matter what the circumstance,
whenever his SlaveMaster stands or enters the same room or space as a slave. Even if the
slave has been told to "stay" or to "sit", that order is only good
until his SlaveMaster next enters or stands.
c. When told to "sit", a slave sits on the
floor. That is what "sit" means to a slave. When a slave is told to "lie
down," he does so on a slave mattress or pad, not a bed. Beds and chairs are
furniture which a slave is not authorised to use without being specifically ordered to do
so.
d. A slave does not sit anywhere, at any time, without
the specific order of his SlaveMaster, except for in a room designated as slave space.
That space may be designated within the SlaveMaster's home, or at any other location. If
such a space is not designated, then a slave is NOT free to sit. Even when in the slave
space, if the SlaveMaster enters that space, the slave would immediately rise to the
PRESENT position, and remain in that position until told to "continue" or until
given another order.
e. A slave never begins to eat until his SlaveMaster has
begun, AND everyone due respects who is within the SlaveMaster's communication or concern
has begun. A slave's authority to eat is given when the SlaveMaster authorises food to be
prepared for the slave, or when a slave is authorised to order from a menu. A slave does
not ask if it is his SlaveMaster's intention for the slave to eat when there is food
sitting in front of the slave, but he doesn't begin to consume that food until all, except
slaves, have begun. If any Master in the area is not eating, the slave must have an
explicit order to begin eating. At an eating table, a slave stands PRESENTED, rather than
fully presenting while awaiting orders to sit and begin.
f. A slave only uses the toilet the SlaveMaster has
designated for him to use, and never uses the toilet seat, nor stands in front of that
toilet to piss. When a slave uses the designated toilet or any clean, private toilet, the
slave lifts the lid and seat, then sits on the rim of the seat. Afterwards, the seat and
lid are lowered.
g. When a slave feels the need for food or drink, the
slave always asks his SlaveMaster His need first, then adds, "and Your slave?" A
sample behaviour would include:
- PRESENTING appropriately, either full or standing
- Asking "SlaveMaster Sir?"
- Awaiting acknowledgement
- Asking "Sir, do You wish Your slave to get You some
water Sir?"
- Responding "Sir, Yes Sir, Thank You Sir!"
- Then adding "and Your slave Sir?"
- Again responding "Sir, Yes Sir, Thank You Sir!"
i. Whenever another slave presents, all slaves in the
presence of the one who is required to PRESENT will PRESENT with that slave, i.e. a slave
never watches another slave PRESENT himself, he joins the other slave in PRESENTING. Once
PRESENTED, all slaves must wait for an order which allows each slave to move once again.
The only exception is when the NON-PRESENTED slaves have been ordered to sleep and are in
their ordered positions to sleep or when bound or otherwise encumbered in such a way that
the PRESENTATION position cannot be physically achieved. PRESENTED slaves always align in
an orderly fashion.
j. A slave walks to the left and about one step behind
his SlaveMaster, with his hands behind his back. Even when walking, as always, a slave
only speaks after he has requested "SlaveMaster Sir?" unless responding to his
SlaveMaster's questions.
8. PUBLIC BEHAVIOUR
- A slave responds to his SlaveMaster's presence in public
the same as in private with some modifications to prevent inviting public criticism. The
slave's behaviour must always engender respect for slavery, and for his SlaveMaster. No
activity is to ever intentionally nor carelessly endanger that objective. Under most
public circumstances, the following modification will accommodate the public's acceptance
and understanding.
- In the general public, a slave normally would PRESENT
STANDING instead of FULLY, to enter or leave the SlaveMaster's presence.
- In a restaurant, a slave stands at the end of the booth in
a modified PRESENT, much like a parade rest, with the hands held open over the crack of
the ass, until the SlaveMaster tells the slave, or points to the seat, to indicate that
the slave should sit. The slave would discretely say "Sir, Yes Sir, Thank You
Sir!" and take his seat. When the SlaveMaster stands for any reason, the slave would
again rise to the modified PRESENT STANDING position. he would enter the position
gracefully, and naturally, to not look hurried, clumsy, or "put on." The slave
remains in that position until the SlaveMaster issues another order. A slave stands by in
the same modified PRESENT STANDING position under any circumstance within the restaurant
that he would be doing so privately.
- A slave refers to every man, regardless of age or position
as "Sir" at least once in every conversation. This includes check out clerks and
everyone else with whom the slave comes in contact. The only optional exception, is a
clearly declared slave.
- In a public, or work situation around people who are not
aware of the lifestyle, or where it would clearly be inappropriate, a slave does his best
to avoid "I", "me", and "my" through the use of phrases such
as "One might recommend..." or "This one would...". A slave never uses
language which would invite criticism, cause disrespect for slaves, or endanger the
effectiveness of the slave's work or profession.
9. PROTOCOL
AROUND OTHERS IN THE LIFESTYLE
- Whether in public, or private, a slave PRESENTS himself,
in this sequence, to:
- his SlaveMaster, expressing "SlaveMaster", until
told to continue or ordered otherwise.
- The Master to whom the slave has been assigned, when
applicable, express "Master," remain until told to continue or otherwise
ordered.
- Other knowledgeable Masters who understand the PRESENT
formality, and who the slave has previously met, and therefore already knows to be a
knowledgeable Master. Express "Master" to those Masters who know that a slave
cannot leave his PRESENTED position.
When a slave is with his Master, the slave's obedience is
to His SlaveMaster unless his SlaveMaster directs, "Serve Your Master" at the
time of presentation. Nevertheless, a slave obeys any order either his SlaveMaster or his
Master issues. It is the SlaveMaster and Master's responsibility to assure there are no
conflicts.
The slave then PRESENTS STANDING to:
- Other acknowledged Masters to whom the slave will be
introduced, or be invited to say "hello" to, by someone with authority to
release the slave from his PRESENTED position.
- Each BORN slave. All other activity must have been
satisfied, and is done at the first opportunity that isn't distracting nor disturbing to
the slave Owners. Express "slave." to show respect for another part of the
SlaveMaster. When a response has been received from the BORN slave, the slave is free to
continue whatever activity or circumstance he was in. BORN slaves also present to each
other in the same way.
- Other slave brothers.
- Whenever anyone touches, fondles, grabs, or otherwise uses
a slave without the Owner's permission, the slave respectfully says "Sir, this is the
SlaveMaster's slave. Please get His permission to use it Sir." The slave will neither
indicate interest nor discouragement, nor show attitude of any form when expressing this
truth.
This slave has read everything above,
understands it, and agrees to accept, and live by the principles listed. Failure to comply
will be used only to indicate this slave's intention to immediately end this relationship,
and to end his training. |