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los
toros de guisando
timeout magazine, 08.99
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Madrid - fantastic nightlife, wonderful
food, mind-blowing museums, all this is a given. But it's hard to spend
any length of time in the city - or in any part of modern Spain - without
confronting the fact that contemporary Spanish life seems such an extraordinary
living testiment to the many cultures that have washed through the Iberian
peninsula over the last two or three millennia. Perhaps the most apparent
of these is the blend of Moorish and Christian culture that largely shaped
modern Spain, writ large in the architectures of nearby tourist towns
like Toledo. But it's possible to trace Spanish cultural influences back
much further than that - and if you're in Madrid with an afternoon to
spare, there's a very pleasant and little known way of doing just that.
At the side of a quiet country
road just outside the village of San Martín de Valdeiglesias, itself
an hour or so on the bus from Madrid's Estación Sur, stand four
stone bulls, Los Toros de Guisando, beaten by the weather into soft rounded
shapes, heads bent low by time. Carved and placed here over two thousand
years ago, these bulls are in fact among the oldest surviving monuments
anywhere in Spain.
Unfortunately, nobody quite knows
who built them. They date from at least the 2nd century BC when the region
was occupied by a Celtic people, the Vetton, who had arrived from Northern
Europe around 700 BC. Originally a warlike, nomadic crew, the Vetton must
have liked the Alberche Valley because they settled here and even started
to interbreed with indigenous groups like the Carpetan, whose lands lay
to the immediate south.
When the Romans invaded under the
command of the famous General Scipio Africanus in 218 BC the Vetton -
who had in the meantime become a tribe of stock raisers and cereal growers
- rediscovered their violent roots and retreated to their fortified hill
settlements - or 'castros' - from where they put up a strong resistance.
Legend has it (there's always a legend) that on Scipio's death the Vetton
rose up in such great numbers that a special force had to be despatched
from Rome under the command of one Captain Guisando, who in 133 BC razed
the Celtiberian stronghold of Numancia to the ground and commemorated
his victory over by ordering the four stone bulls to be carved.
Whether this is true or not is
moot: similar statues of bulls and pigs have been found in the region,
and it seems likely that like these Los Toros were linked to Vetton religious
practices concerning the animals which, by dint of their ability to be
domesticated, had enabled them to give up their nomad wanderings and start
a proto-urban civilisation. But either way, once defeated the Celtiberians
took fairly readily to the Pax Romana and it's accompanying Romanised
lifestyle, and Numancia was soon rebuilt with straight streets, a forum,
baths and an ampitheatre for bloodsports.
At some point during this later
period, someone carved a cryptic piece of Latin graffiti into the first
of the stone bulls. Although it's meaning has been lost, the echos of
this little piece of historial trivia can, incredibly, still be heard
today. For on your return to Madrid if you get yourself over to the Plaza
de las Ventas and buy a ticket to the bullfight, you'll get see the living
remains of that strange splicing of Celtiberian bull worship with the
ceremony and circus of Roman colosseum culture, 2133 years ago.
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