KRONER ON DIALECTIC
Dialectic originally meant "conversation"
or "dialogue", and Hegel's dialectic, like Plato's, might be called "the
dialogue of mind with itself". Logic, like thinking, moves from opposites
to opposites, posing, opposing, composing the contents of thought, transforming
them into ever new concepts or categories. But it is by no means the mere
application of a monotonous trick that could be learned and repeated. It is not
the mere imposition of a recurring pattern. It may appear so in the mind of
some historians who catalogue the living trend of thought; but in reality it is
an ever changing, ever growing development. Hegel is nowhere pedantic in
pressing concepts into a ready made mold. The theme of thesis, antithesis, and
synthesis, like the motif of a musical composiiton, has many modulations and
modifications. It is never "applied"; it is itself only a poor and
not even helpful abstraction of what is really going on in Hegel's logic.
(Kroner, R. Introduction to Early Theological Writings of G.W.F.
Hegel, translated by T.M. Knox and R. Kroner, University of Chicago Press,
Cicagor Illinois, p. 32 and cited in W. Young (1972) Hegel's Dialectical
Method.
Difference
between reason and understanding.
Gadamer
on Plato
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